Showing posts with label Maria Teresa Liuzzo. Show all posts
Showing posts with label Maria Teresa Liuzzo. Show all posts

Sunday, August 24, 2025

INTERVIEW OF MARIA TERESA LIUZZO BY THE ALGERIAN JOURNALIST TURKIA LOUCIF

(Maria Teresa Liuzzo)

(Turkia Loucif)

Q. 1) Please tell us about yourself. 
A. 1) I was born in Calabria, the Italian region that was once called "Italy First," and later gave its name to Italy, along with Rome, "Caput Mundi"—the cradle of civilization for the world. While my peers played with dolls, trains, and toy soldiers, I was busy reading and writing. I also loved drawing and painting. I had the opportunity to frequent the "Noblesse Oblige" and meet the cream of Central European culture: internationally renowned artists, actors, opera singers, and directors. Actors like Lee Van Cliff, directors like De Sica, Fellini, and Rossellini, and opera singers like Pavarotti, Maria Callas, Mario Del Monaco, and many others.

Q. 2) Please tell us your beginning with writing.
A. 2) At about six years old, I began writing poems and short stories, but my secret dream was to one day write a novel. The dream came true, and in 2019, my first novel, "...And Now I'm Speaking!", was published. It was immediately translated into English by Giulia Calfapietro and then by Sara Russell, daughter of Irishman Peter Russell (several times nominated for the Nobel Prize in Literature) and cousin of the famous philosopher Bertrand Russell. Peter Russell himself took an interest in my writing, calling me—at the presentation of my book "Apeiron"—"a poetic and prophetic voice." The book had a preface by Professor Romeo Magherescu of the University of Craiova. Professor Peter Russell subsequently edited the preface to my book "Humanity" and translated "Genesis" into English with parallel texts, with an introduction by scholar Mauro D'Castelli. Since my first publication, I have enjoyed considerable visibility in national newspapers, such as "America Oggi," "Il Ponte Italo-Americano," "Il Sole 24 Ore," and hundreds of international literary magazines. I have admired Arab writers since I was a child and have been in contact with many of them. A few years ago, I gave an interview to the renowned Egyptian journalist Hamdy Elmelegi, which was also broadcast on the most important Egyptian channel in the Middle East and published in Italian and foreign newspapers. Among the many names I remember is Mohamed Akalay, who translated many of my poems and was a contributor to the international culture magazine Le Muse, of which I am the Editor and Managing Director. Among the prestigious authors is Professor Hassan Ezzat, who has translated and presented Egyptian poets and my poetry at the University for Foreigners in Reggio Calabria, masterfully translating them. One of my books, "Danza a ritmo di rime," was presented in Morocco and translated by Professor Non Eddine Mansouri, and was published by the Moroccan University under the editorship of Mohamed Ellaghafi. It was later presented on television on Morocco's first television channel.

Q. 3) Have you ever participated in any competitions? Feelings and passions?
A. 3) Reading was and still is my greatest passion. It was like discovering the other side of the world, and perhaps ever since then, even though the times were different, I wondered if our society would ever emerge from its reckless spiritual and civil adolescence. Nor would I have thought that years later we would "find" child exploitation when we went to the moon, leaving behind a cemetery of the buried alive, living skeletons, and wounds on Earth. To find, in a civilized and modern world, the existence of Waste Pickers (creatures invisible to the eyes of the world). We find ourselves in Kenya among the walking dead, eating and breathing the chronic and deadly toxicity of landfills that are open-air mountains, all for pennies, rummaging for hours in that deadly cemetery of rubble in search of pieces of plastic to recycle, while elsewhere the shameful and ignoble supporters of genocide celebrate. From a young age, I had a keen sense of justice and truth: the two cornerstones that hold the world together. Today, my country's cultural history is not what it once was, rich in values, love, and passion. Creative minds and great writers are in short supply (an anomaly that doesn't just affect Italy); it's a loss of values that affects all nations. It's well known that weak minds often become confused because their only interest is to show off. Rare are the writers and poets who resist toxic relationships and the intrigues of lowlifes, who, for the sake of appearances and aware of their own mediocrity, lose everything by becoming slaves to their tormentors. Although generous, intelligent, and affectionate, I was also reserved, rigorous, and ruthless in defending the values of life and justice: the two faces of truth that cannot and must not be imbued with slander by mercenaries wearing the mask of ambiguity. I don't believe in competitions; you can't judge a poet by a single poem, but by their entire oeuvre. I've won first place in competitions I'd never entered, and I've never even collected a prize, not even a cash one. CULTURE is knowledge, it's quality, not quantity; it's not a game where the important thing is to participate, to enrich oneself through exchanges of opinions; it has become an unfair and pointless competition. The fanatics of the moment pretend to be interested in the authors, most of whom are deluded and naive; both parade across the stage like mannequins seeking a printed "certificate" that will make them "shine" like a broken glass; they don't perceive the real dangers, including hunger, the worst ancestral enemy, and then there's war with its scourges. Superficial and selfish people who don't think about the great problems, difficult, if not impossible to solve, that grip the world. They don't hear the cries of children, nor do they see death in their eyes, which are larger than their faces. No one wants to accept the truth for what it is: masters, vassals, abuse, and lies. They use others to exercise their power, to gain visibility that passes for generosity but is only self-interest. It makes no sense to appear without being, to use artificial intelligence to make translations that sign in their name without even bothering to read, leaving errors and horrors like chemtrails in space. Yet the recklessness and evil they live and operate in makes them happy; they seem to have emerged from a hellish gathering, ridiculing anyone who comes within range.

Q. 4) Please tell us the values of literature and the commitment on an intellectual and human level.
A. 4) They ignore that only a poet can translate another poet; the better the poet, the higher the yield. No one pays attention to these things; they applaud without reading. Today, the more you look, the less you see. There is no honest competition. When you can't outdo others, you throw poison, you invent lies, the executioner becomes the victim, but truth is the daughter of pride and manages to survive and fight in a web of dwarves and gossips. In what is evident to everyone, merit no longer exists; words are stones thrown into the "State" of justice. There are pseudo-publishers who until a few years ago were cleaning stables, and "imaginary" maniacs who recycle fake talents, but a true literary figure has no need of "business procurers" because he or she is capable of understanding the values of literature. Instead, they employ inexperienced, opportunistic, and violent people who not only plagiarize and "steal" the work of others, passing it off as their own, but also relentlessly cast a bad light on those they can never surpass. This sinister behavior has nothing to do with culture. Social media is like weapons that should only serve for self-defense, but those who possess them have no other purpose than to kill. We often encounter this network of dwarves, servants, and informers, consolidated servants of multiple masters. They wear a thousand masks, but they don't love peace, they have no respect for children, nor for hunger, nor for death. They possess only demonic eyes. While the world burns and children starve, we can no longer reconcile science and spirituality, which allowed us to "see" beyond our own gaze, revealing the blindness of times gone by. It is well known that when faced with an inconvenient figure, engaged on an intellectual and human level, and as such "non-recyclable," "diversity" (the hyper-connected process) seeks to erase the subject's name and activity with a clean slate—because today's culture, or almost everything, is founded on the "ontology of lies." The professors are jesters or phantom scholars who often haven't even published a book. Added to this delusion of omnipotence is climate chaos, cultural disintegration, digital floods, all devoid of balance and direction. Humanity is unscrupulous, predators who sink their claws before the "egg" hatches. The "sun" of consciousness has faded, tainting the metamorphosis of knowledge. Today we have sunk into an unparalleled cultural delirium. We have given way to the demons of ignorance and oblivion. But Dante, Leopardi, Manzoni, Verdi, Puccini, Michelangelo, the Colosseum, and the soon-to-be-built "Bridge over the Straits of Messina," which will connect Calabria with the entire world, will never die. We must prevent our planet from becoming increasingly impoverished, and let us not exaggerate by remembering that Christ was ultimately alone on the Cross. Music and Poetry are the great beauty of humanity, the only absences from which we can draw the fuel to spread the Science of the Spirit. Society is divided in two. One side loves beauty and interiority, the other is now ensnared by the emptiness of consumerism. The same goes for Philosophy, which seeks to move in the Socratic manner, concretely. Many of us are celebrating the funeral; who cares about educating themselves to ignite the Logos? They rush like madmen to New Age courses, peppered with a thousand practices, except to awaken the Logos. They try like tightrope walkers to achieve their goals with their super-ally technology. - But what are we surprised about? All the zeros need crutches to "appear" not to be someone. Let them continue watering the asphalt, while roses bloom from the tears that flow down the chest.

Q. 5) Have you ever participated in book fairs?
A. 5) The "sun" of consciousness has faded, tainting knowledge. What can I say? For me, writing is life. Wherever clones of modern intellectual laziness dawn, true creativity is frightening where creation remains the fixed point, as "Divine necessity and not chance." It contrasts with evil, which does not need to shed its skin to be warned. It imposes atrocities and turns itself into a victim, accusing others of "bloody" slander using cunning and effective methods, feeling righteous, even bullying an innocent, a "differently abled." What Orwell described in 1984 is happening today, before our eyes. Fate awaits in horror, while the monster's horrifying dreams die. Words are broken on the lips, shadows loom large, the future wears darkness. The wise king does not call buffoons to his court. He knows that the shameful sign of impotence must be avoided like its enemies. So it is with the process of an aesthetic experience when one is drawn to an enchanting starry sky, and poetry captures and seduces with its naturalness and characteristic vitality. The soul sings in its relationship with the absolute, transforming our body and mind into a temple. Gazes are freed from chains, tears extinguish the fire of pain, ribs burst open like windows, where the hell of bones has long gravitated. If we don't interrogate our own consciences and right the wrongs we've done, we risk living in a world of puppets, of psychopaths and violent people, devoid of the wisdom that guides the awakening of the consciousness of a physical body. They have forgotten universal values, human relationships, their function within ourselves, between wanting, feeling, thinking. They continue to ignore the profound diversity within unity, so their conscience never awakens, never grows, never develops, never evolves. My books have been adopted in schools of all levels in my city and province. I have never participated in book fairs, which I believe are more of interest to the publisher than the author, as people read little and don't buy because they know they will never open the "unfortunate book-object," waiting for some kind soul to lovingly and attentively carry it to the shelf or study of their home. It is destined to remain as merchandise on display. I consider books part of my soul and I protect them as if they were creatures, my children; I don't like to display them as merchandise. Reading means being in company, confiding as one does with a human being, because in the ink there is life, and the tragedy of time and space, both of the writer and the poet. People ignore the relationship between spirit and matter; they are zombies in a universe of dust. There is so much moral misery! There are no voices reciting in great theaters, but "voices screaming in the wilderness." Even in Italy, our poets are being killed, because silence kills more than the sword, threatening to erase eight hundred years of history. Cultural globalization has almost won, not by reciting but by imitating. But I am certain that those of us who love great poetry, like me, will recover our cultural identity with a surge of pride and rediscover the memory of the precious poetry that the whole world envies us, of our wonderful Italy, with Rome "Caput Mundi." We will not allow it to hibernate or be dragged into a tormented silence. The world gets worse as it ages, and social media is nothing more than a mad centrifuge that drags us from one place to another, like a wild beast before devouring its prey. But like any epochal change, it will not be destined to last forever. It is clear that the social, political, and cultural degradation of many unfortunate poets advances like a typhoon. And nothing makes a country more unworthy than its cultural decline.

Q. 6) What do books mean to you? Are there any we can discuss?
A. 6) Those who survive certain events do not conclude but begin. Some books are a constant stimulus through their richness of voices, landscapes, history, philosophy, anthropology, psychology, and psychiatry. Human suffering serves to strengthen and stimulate our ideological beliefs, but also to understand life from its most absurd and inhuman perspective. In these pages, we encounter the eternal sacrifice of those who love, who manage to weave with threads of light the paths of darkness that obscure unions and humanitarian connections. At the heart of my books is the human and the divine. It is a process of death and resurrection that has lasted for millennia. Everything ends and begins again, otherwise the very sight on earth would be extinguished, like a dropped bomb that, in falling, would be capable of obliterating an entire city. Vulgarity, cruelty, and indifference are the principal evils that devour good; envy is the gangrene of humanity. Evil always makes noise (weapons, missiles, epidemics, famine, and death); good acts in silence. Even small gestures (which make a difference) can change the world; doing much for the innocent, the victims of war, the marginalized, despite the actions of an increasingly ruthless power. But hope does not surrender to evil, the strength of the heart enlightens the mind, despair does not yield to malice and gives way to responsibility. Where the meaning is most complete, the word sprouts, becoming chlorophyll in its powerful simplicity.

Q. 7) Tell us about the great culture and your publications. 
A. 7) The rare, incredible patience of a few exceptional people should be "cloned" for what it manages to combat on a material and moral level. If there is a shred of humanity left in each individual, we should cry Enough! to floods, human and environmental catastrophes, and abolish servility to others, even if, often, even the evil that seemed defeated resurfaces. The time when a mature conscience is still far away. Materialism has established dogmas. Those who have personal experience are branded "mad" by the ferocious "materialist inquisition" for having dared, through their gaze, to go beyond matter. "There are more things in heaven and earth, dear Horatio, than are dreamt of in your philosophy" (thus Shakespeare in Hamlet).
I have published 18 books of poetry and 5 "Formation" novels, essays, articles, reviews, short stories, editorials, and translated foreign authors from five continents into Italian. Of the five novels published in several foreign languages, and soon in Russia, two directors are working on a film about Neorealism. I have been published in Italian and international magazines with glowing reviews of my literary and human endeavors. I have been translated into 32 languages, and over a thousand articles discuss my cultural work, which encompasses 55 years of work, sacrifice, and fame. Great culture is wounded and dying, and attempts are being made to erase talents who seek to break free from imposed norms. The family, the nucleus of society, is nonexistent, indoctrinated by social media and communication scams. Zombies are replacing geniuses. Evil is rampant, and the truth is inconvenient. Silence is worse than hell. We are experiencing the anorexia of the century; we are beyond the impossible. Evil is in the norm; it is the tragic bad habit of our time. No one looks at nature with a living conscience; the talent of selfishness reigns supreme, the mad rush to a ferocious corporate standardization based on censorship and hypocrisy. But we must never surrender to these "beasts," never give up expressing our personal talent in the name of vengeance and unconscious retaliation. The highest art is immortal, as is the love of creativity. And no matter what, there are always exceptions that prove the rules. No to involution; every human being is capable of implementing the lifeblood of art, the culture of beauty, of the sacred, of the inextinguishable. Dark evil remains; Cain is ever present among us, Judas follows him, the misery and death that envelop much of the world toasting before tombs and mass graves, from the genocide in Gaza to universal culture. "There sighs, tears, and other woes resounded through the starless air, so that at the beginning I wept." (Dante Alighieri, Inferno, Canto III). Other works of mine are ready to be published, as are many other important ones I've been working on for years. What more can I add? Forgive me for a few small literary secrets, lest I spoil the surprise! We want to delude ourselves that the world is different and that what is happening is just a bad dream.
For this reason, I never stop raising my eyes to the sky, making a wish for every fallen star (the night of San Lorenzo is approaching), and reflecting on planetary influences. The celestial vault captivates with its indescribable sublimity. Through the constellations of the Zodiac, one can gain a glimpse of the "hierarchies." Our ignorance is another world in our unconscious relationship with the unconscious. If this were achievable, a supreme and incomparable level of communication would be achieved, one that would triumph over decay; but the world is given no chance to break the chains of hatred and interrupt the cycle of bloodshed. Words sob in the womb, and the heart has no voice to distract the pain. The Humanity of values represents the concreteness of metaphysics.
Massimo Cacciari has shown us that one can ignore the monstrosity of which man is capable with a higher value: humility, beauty. "In praise" of Mary—the Woman—the great intellectual quotes Nietzsche: "Above the vapors and filth of human baseness there is a higher and clearer humanity {...} one belongs to it not because one is more gifted or more virtuous or more loving than the men below, but because one is colder, clearer, more far-sighted, solitary."

Saturday, April 19, 2025

STAY WITH ME TONIGHT, a poem by Maria Teresa Liuzzo


Stopped in the tremor
some berries,
in the tattoo
bitter of the hours
to illuminate
the divine shadows.
Be still sea
of my shell,
silver cloud
on the pomegranate
and on the peach tree in celebration,
sea breeze
on every heart of water.
Ink rose arise
in the gaze and creates
flashes of sky.
In tired sailing 
some thoughts,
be a breeze spread with peace,
fantasy
of galaxies in love.
- Maria Teresa Liuzzo (Italy)

Monday, February 10, 2025

LIKE A THREAD OF LIGHT, a Poem by Maria Teresa Liuzzo

The path of cruelty found no peace,
dragged along by the congestion of the abyss.
A lightning bolt carried the geranium into the light,
and its soul became a hurricane.
It sought refuge in the limbo of the past,
where the human genome eluded all artifices,
and pain was left voiceless.
Your thought will be my love,
alive like coral in my veins.
We loved each other in boundless skies,
amid the hesitation of your desires,
even though we never met.
The sword joyfully opens the book,
as prophecy decrees, your name burns.
Of this clenched heart,
the ear strains,
in the final kiss,
crimson with dew.
Like a thread of light,
I bind myself to you.
Hold it,
like a seed in your hand.
Let me go…
Night will be a lantern of pupils, a humble companion,
in its breath the spirit will find peace.
Death purifies us,
and pity makes us happy.
Do not fear—tenacious is the root,
and from it, my Cross has blossomed.
I see you through the mist,
through the darkness that came to swallow me.
You appear to me, a sleeping sailor,
anchored spitefully to a star,
while I am a siren, chained to a shadow
of your chest.
Let me go…
Condemned to death,
I remain in the room as I once did,
a long-suffered time.
I will always be your naked soul,
and every night I will be by your side,
tucking you in, as one does for a child.
If my lips brush against your forehead,
like a sail or a snare,
my kisses will be bitter,
and your roses mere abstractions on canvas.
I still dream of you,
of that which never dies—
© Maria Teresa Liuzzo
Translation by Rasim Maslic


Maria Teresa Liuzzo was born in Saline di Montebello Jonico and lives in Reggio di Calabria (Italy). President of the Lyric-Dramatic Association ''P. Benintende'' - Journalist - Publisher. Chief Editor of the literary magazine ''LE MUSE'' - Essayist - Lyricist - Literary and art critic - Director of Public Relations - Translator - Opinionist - Writer - Doctor of Psychology - Leibniz University Santa Fe, New Mexico, USA. - Professor of Philosophy and Modern Literature - USA. - Correspondent of ''IL PONTE ITALO - AMERICANO'' - USA - ''NUOVA CORVINA'' EUROPA - (Hunedoara) - Collaborator of ''ALB-SPIRIT'' TIRANA (ALBANIA), ''Gazzetta Nazionale'' (Tirana). ''Perqasje'' (Tirana); ''Gazeta Destinacioni'' (Valona - Albania); ''Dritare'' and ''Albania Press'' (based in Rome); ''Atunis'' (Belgium - Brussels); Alessandria Today (Italy); ''EZGULIK'' - Bukhara (UZBEKISTAN) dir. Obid KOLDOSH.

He is Editor of the newspaper ''THE FATEHPUR RESOLUTION (INDIA) Dr Shailesh VEER - ''PEN CRAFT'' - BANGLADESH (INDIA) - Dr. Sadiqur Raman Rumen - ''ORFEU '' - Pristina (ALBANIA) dir. Lan Qyqalla.
 
 
PUBLISHED WORKS:
 
''ROOTS'' Jason Ed. ( 1992 )
''PSYCHE'' Jason Ed. (1993)
''APEIRON'' Jason ed. (1995)
''EUTHANASIA OF UTOPIA'' Jason ed. (1997)
''WATER IS A SLOW BEAT'' - LINEACULTURA ed (2001)
''IMAGE AUTOPSY'' Agar ed. ( 2002 )
''BUT A RESTLESS WAVE STIRRERS THE VEINS'' Agar ed. ( 2003 )
''THE SHADOW DOES NOT EXCEED THE LIGHT'' Agar ed. ( 2006 )
''GENESIS'' Agar ed. ( 2008 )
''MYOSOTIDE'' Agar ed. (2009)
''AND NOW I TALK!'' Agar ed. ( 2019 )
''I'M TALKING, NOW!'' Agar ed. ( 2020 )
''DON'T TELL ME I LOVED THE WIND!'' Agar ed. (2021)
''THE MOTHER'S HUNGRY SHADOW'' Agar ed. ( 2022 )
''DANCE THE NIGHT IN YOUR PUPILS'' Agar ed. (2022)
''THE LIGHT OF RETURN'' Agar ed. (2022)
''IN VIGIL OF WEAPONS AND WORDS'' Agar Ed. ( 2023 )
''DANCE TO THE RHYTHM OF RHYMES'' curated by Università Marocchan (2023)
''TARMURI DE LUNA'' Cosmopoli ed. Romania (2023)
''ITALIAN BOOK'' - Anthology - translation by Eldar Akhadov (Russia October 2023)
''GREEN RAIN OF EMERALD'' Agar ed. (2024)
''DON'T BURY ME ALIVE'' - MOS ME SHJNNI NE DHE - Quick print ed. 2024 Tirana (Albania)
''HAIKU'' - Aius ed. Craiova 2024 (Romania)
''DHE TANI FLAS'' (TIRANA TIMES ED. 2024 - ALBANIA)
 
Numerous articles and publications in Italy and abroad

Friday, January 31, 2025

AT THE FOUNTAIN OF SHADOW, A POEM BY MARIA TERESA LIUZZO

At the fountain
of that ethereal shadow 
there lies the heavy weight 
of the universe: 
we are human light 
in the thunderbolt of blood, 
spastic movements of pawns
in the dismal suffering 
of this ''humanism'' 
for we can never know 
the age of the soul 
ours, or anybody's. 
And time seconds us 
in space that polishes us 
shavings of illusions. 
I shall not escape my punishment: 
well do I know 
the mine of the blade 
and I shall struggle to live
where all is ruination.  

- Maria Teresa Liuzzo 
Italy 
(Translation by Peter Russell)


BIOGRAPHY:-
Maria Teresa Liuzzo was born in Saline di Montebello Jonico and lives in Reggio di Calabria (Italy). President of the Lyric-Drama Association ''P. Benintende'' - Journalist - Publisher - Director of the literary magazine ''LE MUSE'' - Essayist - Lyricist - Literary and Art Critic - Public Relations Director - Translator - Opinionist - Writer - Philosopher - Editorialist - Assistant Director - Talent Scout - Socio-cultural operator - Foreign Correspondent - Editor of Italian and foreign newspapers and magazines - Editor of editorial series - Doctor of Psychology (Leibniz University of Santa Fe, New Mexico, USA) - Professor of Philosophy and Modern Literature (USA) - Correspondent of ''IL PONTE ITALO-AMERICANO'' (USA) - ''Nuova Corvina'' Europa'' (Hunedoara) - Collaborator of ''Alb-Spirit'' Tirana (Albania) - ''Gazzetta Nazionale'' (Tirana) - ''Perqasje'' (Tirana) - ''Gazeta Destinacioni'' (Valona - Albania) - ''Dritare'' and ''Albania Press'' (Albania) - ''Atunis'' (Belgium - Brussels) - Alessandria Today (Italy) - ''Ezgulik'' - Bukhara (Uzbekistan) Director Obid KOLDOSH.
She is Editor of the newspaper ''The Fatehpur Resolution'' (India) Director Dr. Shailesh Gupta Veer - ''Pen Craft'' - Bangladesh (India) Director Sadiqur Raman Rumen - ''Orfeu'' (Pristina) Director Lan Qyqalla - ''Kult Apogeum'' (Denmark) Director Andreea Arsene - ''Arte e Tv'' (Italy) Director Antonio Auricchio.
Maria Teresa Liuzzo curates several cultural columns.
On the television newspaper ''ART e TV'' he is editor and responsible for two columns: ''Culture in the world'' and ''Miosotide'' - don't forget me'' reserved for poetry. On ''LE MUSE'' since 2020 he has edited the column ''The exercise of Satire through the metrics of the nursery rhyme'' - Since 2023 ''Poets in the world'' - Since 2024 the columns: ''In the interest of Culture'' - International Observatory'' - ''Poets of the Soul'' - ''Algerian Poets and Writers''.
Blog:
- ''The Quail's Leap'' - ''Towards Leucade'' - ''Rossonerovenexiano'' - ''Aerial Poems'' - ''Free to Write'' - ''Bread and Roses'' - ''La Recherche'' - ''Italia Libri''
- ''Limeslitere'' - ''Strada Nove'' - ''Alessandria Today'' – etc
Sites:
''MICROPOETRY COSMOS'' (India) - ''VAN CHUONG THANH PHO CHI MINH UHA'' (Vietnam) - ''QUICK WORLD NEW'' (Albania) - GATE.AHRAM.ORG.EG-newsletter Middle East'' (Cairo) –''HEWAR.KHAYMA'' (Egypt) - ''LIVE JOURNAL'' (Russia) - ''STHIRU'' (Russia) - ''CHILDREM'S WORLD'' (Uzbekistan) - ''VIA SOLE'' (Spain) – ''ALGA'' (Spain) - etc.
PUBLISHED WORKS:
• ''ROOTS'' - Jason Ed. 1992, pp. 156
• ''PSYCHE'' - Jason Ed. 1993, pages 240
• ''APEIRON'' - Jason Ed. 1995, pages. 208
• ''HUMANITY'' - Jason Ed. 1996, pp. 224
• ''EUTHANASIA OF UTOPIA'' - Jason Ed. 1997, pages 272
• ''WATER IS A SLOW BEAT'' - LineaCultura Ed. 2001, pages 48
• ''IMAGE AUTOPSY'' - Agar Ed. 2002, pages 224
• ''BUT A RESTLESS WAVE STIRRERS THE VEINS'' - Agar Ed. 2003, pages 48
• ''THE SHADOW DOES NOT EXCEED THE LIGHT'' - Agar Ed. 2006, pages 224
• ''GENESIS'' - Agar Ed. 2008, pages. 368
• ''MYOSOTIDE'' - Agar Ed. 2009, pages 208
• ''AND NOW I TALK!'' - Agar Ed. 2019, pages 160
• ''I'M TALKING, NOW!'' - Agar Ed. 2020, pages. 120
• ''DON'T TELL ME I LOVED THE WIND!'' - Agar Ed. 2021, pages 208
• ''THE MOTHER'S HUNGRY SHADOW'' - Agar Ed. 2022, pp. 138
• ''DANCE THE NIGHT IN YOUR PUPILS'' - Agar Ed. 2022, pages 124
• ''THE LIGHT OF RETURN'' - Agar Ed. 2022, pages 180
• ''IN VIGIL OF WEAPONS AND WORDS'' - Agar Ed. 2023, pages 149
• ''DANCE TO THE RHYTHM OF RHYMES'' - edited by Università Marocchan 2023, 100 pages
• ''TARMURI DE LUNA'' - Cosmopoli Ed. Romania 2023, pages. 40
• ''ITALIAN BOOK'' - Anthology-translation by Eldar Akhadov, Russia October 2023, pages 60
• ''GREEN RAIN OF EMERALDS'' - Agar Ed. 2024, pages 375
• ''DON'T BURY ME ALIVE'' - MOS ME SHJNNI NE DHE - Quick press Ed. 2024 Tirana (Albania), pages 90
• ''HAIKU'' - Aius ed. Craiova 2024, Romania, pages. 54
• ''DHE TANI FLAS'', TIRANA TIMES ED. 2024, Albania, pages. 234
Up to 2013, over 630 articles and publications in Italy and abroad, which talk about the works of Maria Teresa Liuzzo. The curriculum is being updated.
It has been published in Italian magazines and newspapers such as:
''Il Sole 24 ore'' - ''Le Muse'' - ''Gens Adriae'' - ''Roma Viva'' - ''Il Meridiano'' - ''Orizzonti'' - ''Puglia e Lucania'' - ''Il Cristallo'' - ''Latmag'' - ''Gazzetta di Bolzano'' - ''Corriere del Giorno'' - ''Gazzetta del Sud'' - ''Nuova Comunità'' - ''Sentieri Molisani'' - ''Silarus'' - ''Extra'' - ''Il Faro'' - ''Bari Sera'' - ''Cronache Italiane'' - ''Penna d'Autore'' - ''Nuovo Molise'' - ''Vernice'' - ''Il Salotto Letterario'' - ''L'Opera'' - ''Miscellanea'' - ''Peloro 2000'' - ''Presenza'' - ''L'Impatto'' - ''Extra Miscellanea'' - ''L'eco dell'Arte'' - ''Corriere di Roma'' - ''L'Idea'' - ''Point of View'' - ''Marsica Domani'' - ''Pomezia Notizie'' - ''La Voce di Mantova'' - ''Prospettiva Meridionale'' - ''Voce del Sud'' - ''Arenaria'' - ''Il Popolo Calabrese'' - ''Nuova Impronta'' - ''Le Nuvole'' - ''Spirituality and Literature'' - ''L'Inchiesta'' - ''Atelier'' - ''Culture and Society'' - ''Noialtri'' - ''Homer'' - ''Poliminia'' - ''Saturno'' - ''Il giornale Off'' - ''Il Corriere della Piana'' - ''L'Ipponiana'' - ''La Procellaria'' - ''Fermenti'' - ''Agenzia Ages'' - ''At the Sources of Elicona'' - ''Il Convivio'' - ''The Echo of Art'' - ''New Letters'' - ''Paideia'' - ''The Nettle'' - ''Eco Ossola Awakening'' - ''The Meridian 5'' - ''Reading'' - ''Thresholds'' - ''The Enlightened One'' - ''Talent'' - ''The Firebrand''- ''The Literary Sheet'' - ''Ferdinandea Notizie'' - ''Il Domani'' - ''Voce del Sud'' - ''La Mosca'' - ''La Mia Italia'' - ''Il Tempo'' - ''Il Quotidiano'' - ''La Vallisa'' - ''Parole Scarse'' - ''Il Salotto Letterario'' - ''Bar Code'' - ''At the Sources of Being'' - ''Open Brand'' - ''The Historic Center'' - ''The Authors' Club'' - ''The Soul and the Distant Eyes'' - ''The Essay'' - ''New Frontispiece'' - ''Unknown Calabria'' - ''The Technologist'' - ''At the Shop'' - ''The Filorosso'' - ''Quaderni dell'Asla'' - ''The Newspaper of Italy'' - ''The Lispae News Sheet'' - ''Mezzoeuro'' - ''Readings'' - ''Against the Current'' - ''The Tomorrow'' - ''Bacherontius'' - ''Current Events'' - ''The Riviera'' - ''Regional Province of Messina'' - ''Storicittà'' - ''Untitled'' - ''The Literate'' - ''The Roots'' - ''Art and TV'' – ''Jeronimus-Logos'' - ''Pages'' - ''Letters'' - ''Today's Paths'' - ''Third Millennium'' - ''Cricket'' - etc.
Published in Newspapers and Magazines Abroad:
''Chronicles'' (Chicago) - ''New York'' (USA) - ''America Oggi'' (USA) - ''La Cigarra'' (New Mexico) - ''World Union Of Poets Washington'' (USA) - ''Hurryat'' (Moscow) - ''Vox Libri'' (Romania) - ''Polis Magazino'' (Greece) - ''Il Ponte'' (Malta) - ''Kult Apogeum'' (Denmark) - ''Fjaleelire'' (London) - ''New From The Glory Future'' (India) - ''Ida e Vuelta'' (Argentina) - ''Hewaar. khayma'' (Egypt) - ''Gnose si Descoperire'' (Romania) - ''La Nausea'' (Mexico) - ''La Otra'' (Mexico) - ''Corvina Province'' (Romania) - ''Nuova Provincia Corvina'' (Romania) - ''Me Ipian, CN'' - ''People Dayli Magazine'' (New Zealand) - ''Brancusi'' (Romania) - ''Kelaino'' (Greece) - ''SurVision Magazine (England) - ''World Union Of Poets'' (Washington) - ''Lissalba'' (Albania) - ''Atunis'' (Belgium) - ''Orfeu'' (Pristina) - ''Ciceroni'' (Kosovo) - ''Orfeu Elite'' (Pristina) - ''Book Autore'' (USA) - ''Literature Magazine Poetry An Syptom (Korea) - ''Poetry Quanterly'' (China) - ''Li Poetry'' (Taiwan) - ''The Rapp Of Dreams Literary'' (Morocco) - ''Obelisk'' (Kosovo) - ''Hazahar'' (Spain) - ''Alhayal'' (Iraq) - ''Theda Illy Global Nation'' (Bangladesh) - ''Shool Memories'' (India) - ''Poezia'' (Bucharest) - ''Al Kalam'' (Sweden) - ''Meshmer'' (Albania) - ''Chinese Language Montaly'' - n° 804 (Republic of China) - ''Uneverliterar'' (Romania) - ''Dupa'' (Romania) - ''Meandre'' (Romania) - ''Ochiul Sa Getii'' (Romania) - ''Vana Toarea De Concube'' (Romania) - ''Cenacul De La Raltinis'' (Romania) - ''Hebdomar'' (Romania) - ''Eur Obietiv'' (Romania) - ''Unu'' (Romania) - ''Cuvantul Liber'' (Romania) - ''A Doua Cante Intalnirilor'' (Romania) - ''Dooley's Books'' (USA) - ''Literary Journal Unione Scrittori'' (Azerbaijan) - ''Kurgan'' (Turkey) - ''Pegasi'' (Albania) - ''ALIAS'' (Australia) - ''Mesdheu Mediterranean'' (Albania) - ''Alb.Spirit'' (Tirana) - ''Gazzetta Nazionale'' (Albania) - ''Perqasje'' (Tirana) - ''Dritare'' (Albania) - ''Albania Press'' (Albania) - ''Alga'' (Spain) - ''Ezgulik'' (Azerbaijan) - ''The Fatehpur Resolution'' (India) - ''Pen Craft'' (Bangladesh) - ''Gazzetta Dielli'' (NY) - ''Gazzetta Sudulli'' (Romania) - ''Raseet 81 Magazine'' (Germany)
He has translated foreign authors into Italian, including:
Astrit Lulushi (USA) - Mehmet Rrema (Tirana) - Urim Mezini (Albania) - Fatmir Terziu (London) - Robert Martiko (Greece) - Florentia Skendaj (Delvina) - Faijaj Islam Falim (India) - Eva Lianou P. (Greece) - Hasan Ildiz (Turkey) - Tzemin Ition Tsai (Republic of China) - Byeong Cheol Kang (Korea) - Med Nadhir Sebaa (Algeria) - Ali Imran (USA) - Abdelyabbar Choukri (Morocco) - Sadiqur Rahman Rumen (Bangladesh) - Gezim Llojdia (Valona) - Shemsettin Kuzeci (Iraq) - Mario Belolli (Brazil) - Lulzime Malaj (Valona) - Artur Nura (Tirana) - Tamikio L. Dooley (USA) - Alasgar Olioglu (Azerbaijan) - Nilavro Nil Shoovro (Calcutta) - Eldar Akhadov (Siberia) - Muhammad Ishaq Abbasi (Pakistan) - Fadi Jamil Sedu (Germany) - Shaileh Veer (India) - Andreea Arsene (Denmark) - Diamanta Zalta (Greece) - Nakiketa Bandyiopadhyay (Calcutta) - Mai Van Phan (Vietnam) ) - Mohamed Ellagafi (Casablanca) - Chen Hsiu-Chen (Taiwan) - Phan Thi Huong (Vietnam) - Kastriot Fetahu (Chicago) - Ara Ayolan (Armenia) - Jahongir Nomozov (Uzbekistan) - Abdelghani Rahmani (Algiers) - Miguel Angel Aguilar (Mexico) - Sherzod Komil Kalil (Russia) - Lan Qyqalla (Pristina) - Miguel Angel Vega Rodriguez (Spain) - Agron Shele (Belgium) - etc.
Maria Teresa Liuzzo's works have been translated into:
• Russian: by Victor Permiakov; Eldar Akhadov; Olga Ravchenko; Emma Pribylskata; Sherzod Komil Khalil; Jahongir Nomozov;
• Croatian: from Ilija Balta;
• Arabic: from Mohamed Akalay; Hassan Ezzat; Wafaa El Beih; Najada Jifu Balhoul; Eman Ahmed; Nor Eddine Mansouri; Raddat Cherrati; Mohammad Awad Amer; Mohammad Helmi Elsallab; Abdellatif Ahamed Fouad;
• French: by Paul Courget; Med Nadhir Sebaa; Athanase Vnthev De Tracy;
• Bengali: from Gautam Talukdar;
• German: from Wilhelm Hohenzollern; Eugen Galasso;
• Albanian: from Astrit Lulushi; Mehemet Rema; Rifat Ismail; Gjergj Kola; Lefter Shomo; Irma Kurti; Maxun Osmanaj; Zekerija Idrizi;
• Vietnamese: from Mai Van Phan; Phan Thi Tu Huong;
• Chinese: from Yayan Zhang; Chen–Hsiu; Chen - Zhang Zhi; Tzemin Ition Tsai;
• Japanese: from Taro Okkio; Yuriko Senda;
• Turkish: from Hasan Ildiz
• Cyrillic: from Anastasiya Shovkun;
• Macedonian: from Ismail Iljasi;
• Armenian: from Hakob Somonyan; Ara Ayolan;
• Serbian: by Angelina Cerovina;
• English: by Peter Russell; Sara Russell; Tony Kitt; Anatoly Kudryavitsky; Astrit Lulushi; Sarah Hudson;
• Bosnian: from Emir Sokolović;
• Spanish: by Julio Beprè; Marian Ramentol; Carlos Vitale; Gabriel Silva; Lissette Alvarado; Valentin Ortis Rebolloso;
• Portuguese: by Anabela Costa Da Silva Ferreira; Victorina Do Santos; Mario Belolli; Porfirio Mendizabal Cruz;
• Korean: from Biecong Cheol Kang;
• Polish: from Julia Cwikla;
• Greek: from Anna Bessi; Costa Stamatis; Eleutherius Shomo; Diamanta Zalta; Eva Lianou Petropoulou;
• Romanian: by Romeo Magherescu; George Popescu; Eugen Evu; Elena Sgondea; Andreea Arsene; Nicolae Diaconu; Ion Popescu; Jon Urda;
• Bulgarian: from Svilen Angelov.

Sunday, August 25, 2024

MARIA TERESA LIUZZO AND HER NOVEL ''…AND NOW I'M TALKING!''


[Maria Teresa Liuzzo]

[Astrit Lulushi]

BY ASTRIT LULUSHI (Writer – Poet – Literary and Art Critic – Historical Essayist – Journalist of ''LA VOCE DELL'AMERICA'' - First Editor of the international culture magazine LE MUSE (Italy)

The novel E ADESSO PARLO! first of the famous and successful trilogy by the well-known writer in Italy and around the world, Maria Teresa Liuzzo, proposed for nomination for the Nobel Prize for Literature, is added to the foreign books in Albanian. The book tells of a life of suffering and domestic violence that has as its protagonist a little girl from southern Italy. Her name is Mary and she represents all the girls who are victims of such molestations wherever they are and during their lives. The nightmare of this tortuous and criminal treatment - pedophilia is a crime against humanity - is tattooed on her body as well as in her mind, like the branding of an animal. Mary decides to tell the world, despite the threats she has suffered, what really happens inside the domestic walls at the mercy of beasts and ogres under the eyes of complacent wives and mothers. The victim of the novel in order not to succumb to the continuous physical and moral torture and not to die, invents a life. The one she would have wanted, and from the ''cell'' where her jailers confined her, she managed to create an artificial paradise and even a love. She kept ''well preserved for herself only the flower of that rocky journey...''. Perhaps death spared her to force her to live a thousand more deaths. Maria Teresa Liuzzo dedicates this book to her son Davide, whom she loved even before he was born. ''He was in fact the light of her eyes, her only reason for living''; therefore, from the mother's womb that inseparable bond with the child is created, even before he faces the world, and even beyond. This wonderful human and spiritual bond is not just a sensation, but an osmosis of soul, body and blood! Davide participated unconsciously and actively in her life. He lived, an unaware and innocent spectator, as in a dramatic film all the phases of that horrible and shameful tragedy. An indispensable companion in a thousand difficulties, he observed under the microscope - like a scientist the cancer cell imagining a miracle drug that could defeat that invasive evil that leads to certain death, if not treated immediately. Mary is sure that without her David she would never have described these monstrosities and therefore, this novel would never have been born. She would not have had the strength to write it... because writing means reliving that cursed past. The book is part of the Classic Psychological Works that speak of painful memories, but also of courage, redemption, salvation "beyond the holy denunciation". The arrival of the novel "And now I speak!" in Albania is also an aid for the treatment of similar traumas in the Albanian world that even today is not far and different from "that world" experienced and described by the protagonist. The text is recommended for all ages. The novel published by TIRANA TIMES, will soon be exhibited in bookstores.

Sunday, August 11, 2024

MARIA TERESA LIUZZO DESERVES TO BE AMONG THE FUTURE NOBEL PRIZE CANDIDATES FOR LITERATURE

BY MED NADHIR SEBAA - Professor of Literature University of Batna (Algeria) Literary and Art Critic, Essayist, poet, novelist and translator.

[Maria Teresa Liuzzo]

For the writer and poet Maria Teresa Liuzzo: abundant, original and varied work...
''Writing means remaining humble''. Only love for our fellow men elevates others (MTL). The work of Maria Teresa Liuzzo, a famous Italian writer - poet, recognized by the general public, is characterized by the brilliant repetition of current topics, in modern forms, to be translated in the perspective of an almost psychoanalytic dissection, the walk of the beautiful human intelligence with humanism, science and great originality, avoiding the ''writing couch of PROCUSTES'', elastic, faded and current. Maria Teresa, far from any intellectual pretension described in her suggestive poems and prose novels, the joys, the sorrows, the hopes of life... with loyalty, simplicity and warmth... The love of the men of the world, of her brothers and similar, is one of the many essential themes, until the return to childhood to extract the certainty that every child is intelligent, fundamentally innocent and that he must be protected from the stupidity and perversion of adults; which she meticulously denounces. Rich, varied, fascinating, the work of Doctor Liuzzo, romantic and sometimes autobiographical - and which draws great frescoes in homage to the human being, to women and to humanity, has the rare privilege of having inspired a considerable number of studies dedicated to her experience and her intimate journey. The most diverse criticisms have been formulated on her anthology, composed of ''The light of the return '', ''The hungry shadow of the mother'', ''And now I speak!'', ''Genesis'', ''Humanity'' ... skilfully transporting the themes of everything she had experienced so far, written with sensitivity and imbued with energy, motivation, new Spirit and love, which dominated her life, each drawing from the arsenal of her autobiography, to measure her talent, her originality, on the eve of an infinite humanist search expressed with force in her beautiful ''Non dirmi che ho amato il vento!''. Because she highlights the ridiculousness of transgressions, hatreds and vices, Maria Teresa has willingly placed herself in diachrony, through a contribution and an imaginary that give to the reading some sorts of characters, actors, recorded in the most exhaustive History of a family space expanded in the social environment. With a great striptease technique and armed with a sharp mind, an observant gaze, a great sensitivity, Maria Teresa Liuzzo reveals to us the innumerable resources of both the literary language and the dialects that she uses with direction and in a tasty way. This Author, a great friend of my country Algeria and of the world, deserves to be among the future candidates for the NOBEL PRIZE for LITERATURE.
(MED NADHIR SEBAA - 28 July 2024)

[Med Nadhir Sebaa]

Maria Teresa Liuzzo ka lindur në Saline di Montebello Jonico dhe banon në Reggio Calabria (Itali) Presidente e Shoqatës Lirik-Drama ''P. Benintende'' - Gazetar - Botues. Drejtor i revistës letrare ''LE MUSE'' - Shkrimtar - Doktor në Psikologji - Leibniz University Santa Fe, New Mexico, SHBA. - Prof. Filozofia dhe Letrat Moderne - SHBA. - Korrespondent i ''IL PONTE ITALO - AMERICANO'' - SHBA - ''NUOVA CORVINA'' EUROPA - (Hunedoara) - Bashkëpunëtor i ''ALB-SPIRIT'' TIRANA (SHQIPËRI), ''Gazzetta Nazionale'' (Tiranë) . ''Perqasje'' (Tirane); ''Gazeta Destinacioni'' (Vlorë - Shqipëri); ''Dritare'' dhe ''Albania Press'' (me qendër në Romë''); ''Atunis'' (Belgjikë - Bruksel).
Ajo është redaktore e gazetës ''THE FATEHPUR RESOLUTION (INDI) Dr Shailesh VEER - ''PEN CRAFT'' - BANGLADESH (INDI) - Dr. Sadiqur Raman Rumen - ''ORFEU '' - Prishtinë (SHQIPËRI) dir. Lan Qyqalla; '' EZGULIK '' - Bukhara (UZBEKISTAN) - Drejtor Obid KOLDOSH


VEPRAT E BOTUARA:

''ROOTS'' Jason Ed (1992)
''PSIKA'' Jason Ed (1993)
''APEIRON'' Jason ed. (1995)
''EUTANAZIA E UTOPISË'' Jason ed. (1997)
''WATER IS SLOW BEAT'' - LINEACULTURA ed (2001)
''AUTOPSIA IMAGE'' Agar ed. (2002)
''POR NJË VALË E PAQESHTUR SHOKËNDON VENAT'' Agar ed. (2003)
''HIJA NUK KA tejkaluar DRITËN'' Agar ed. (2006)
''GENESIS'' Agar ed. (2008)
''MYOSOTIDE'' Agar ed. (2009)
''DHE TANI FLAS!'' Agar ed. (2019)
''Unë jam duke folur, TANI!'' Agar ed. (2020)
''MOS MË THO QË E DOSHI ERËN!'' Agar ed. (2021)
''HIJA E URIT E NËNËS'' Agar ed. (2022)
''DANCE THE NIGHT IN YOUR PUPILES'' Agar ed. (2022)
''DRITA E KTHIMIT'' Agar ed. (2022)
''NË VEGLIA E KRAHËVE DHE FJALËVE'' Agar Ed.
''VALLJA NË RITIMIN E RIMEVE'' ed. Universiteti Maroken (2023)
''TARMURI DE LUNA'' Cosmopoli ed. Rumania (2023)
''LIBRI ITALIAN'' - Antologji - përkthim nga Eldar Akhadov (Rusi tetor 2023)
''GREEN RAINS OF SEMRALD'' Agar ed. (2024)
''Mos ME VARRONI PER GJALL" '- MOS ME SHJNNI NE DHE - Fast Print ed. 2024 Tiranë (Shqipëri)

''HAIKU'' - Aius ed. Craiova 2024 (Rumani)

''DHE TANI FLAS'' (TIRANA TIMES ED. 2024 - ALBANIA)

Shumë artikuj dhe botime në Itali dhe jashtë saj.


Saturday, August 3, 2024

INTERVIEW/ASTRIT LULUSHI BY MARIA TERESA LIUZZO

INTERVIEW WITH THE FAMOUS WRITER ASTRIT LULUSHI - JOURNALIST - ''THE VOICE OF AMERICA''
 
ISSUED TO MARIA TERESA LIUZZO - EDITOR OF THE INTERNATIONAL CULTURE MAGAZINE ''LE MUSE'' (ITALY)
 
[Astrit Lulushi]

[Maria Teresa Liuzzo]

Astrit Lulushi's work is monumental, complex and articulated. It unfolds over a very long period of time and is characterized by creative vision and originality. Its main characteristic is versatility. He is, in fact, a Writer, Essayist, Literary and Art Critic, Philosopher, Historian, acute and very talented poet, journalist of ''LA VOCE DELL'AMERICA'' (Washington). We are faced with a total intellectual who makes our thoughts go to Ungaretti, Montale, but also to Baudelaire, Pound, Eliot. The overall activity is linked to a centre, visible and occult, which also constantly tends towards the conquest of poetry: transversally in the different forms of Scripture; of art in general; of the very current theories on discontinuity, not only at a sub-atomic level, and on the constitution of matter, to the unification of the unity of being, therefore also psychological, touching on the sphere of the absolute. At the same time, the forces and action of time are revealed: it does not matter if the Heraclitean panta rei and the eternal Parmenidean immobility oscillate. Everything is dynamically wrapped in a universalizing vertigo which, due to the effect of the word, takes on immortal mobility. In the body of readings we encounter some literary ancestry and ''Leitmotifs'' with Lee Masters in the Spoon River Anthology, an operation that is not easy, but even risky because it establishes a comparison with a masterpiece of world literature. But Lulushi emerges with extreme vigor and dignity, above all by imposing the original features of his language. An interior landscape formed in his life of travel and escape when he emigrated to America. For his culture he remains an enigma in the eyes of his readers and researchers today. He knows that a life of tragedy guarantees the best of writing and goodness.
A character, Lulushi, who from the outdated point of view in the Nietzschean sense, when he reaffirms the values is against the contemporary ''philistines'' who condition and pollute contemporary literature - and in contrast to the mediocrity, which seems to prevail in the writing as a whole, of art in general. Here we cannot dwell on everything, but neither can we remain silent about a Work which stands out - in our humble opinion - as a milestone, due to the consequence of an absolute genius like Plato. Astrit Lulushi's revelation of Plato seems to us to be a brilliant and extremely useful operation. His writing represents a clear autonomous example that contains the spirit and meaning of the original work intact and adheres perfectly to our cultural and human contemporaneity. He exposes his conception of time as he perceives it in the course of his existence, biographical and creative, which, however, in him coincide and arrive naturally and paradoxically, through the acceptance of every relativistic principle, of the indistinct space-time sphere shaping each of his works and above all poetic ones with somatizing principles dating back to ERNST MACH (1838 - 1916) for his scientific and philosophical culture and for his aerodynamic, unveiled writing that goes into earthly and terrestrial space, to the truth; to MAX PLANCK (1858 - 1947) for his genius which, when discovered, creates beauty and wonder; PLATO (427 BC - 347 BC) how he deduces and investigates the Knowledge of Love and Politics around the world of ideas, myths and Parmenidean doctrine. What is looking at universal silence if not having a soul? (FEDOR IVANOVIC TYUTCEV).
Astrit Lulushi does not consider thought as materiality, but far from animality and is far from that pathological collectivity that craves dominance, ambiguity and annihilation, as happens in society where the god of money counts and not the intelligence of the honest . In a violent society under philanthropic appearances in which everyone is aimed at realizing themselves as a material subject and making their dark neurons win. The writer's verses, his novels, his discoveries, his philosophy will be immortal where thought becomes high poetic and narrative creation; his questioning of the meaning of existence, of the impossibility of grasping the mystery. We reflect on the progressive and unstoppable loss that has brought about the contempt of man, which still today, in the third Millennium, proceeds without recovery, or a fake recovery.
 
Interview
 
Q. What role does writing have in contemporary society for you?
A. In any art, there must be two initial gifts: Talent and Experience. I don't know to what extent, but they have to be there. I started writing late and put it off for so many years. When I finally started, I felt like I had nothing to lose and that I might as well tell the truth. My life changed and in the new world there were many things that many in Albania had never heard of, because they lived isolated like in a prison.
The material stays in your body for a long time before you start writing. The books I wrote took time because I had to find the right place to write. America has become my second country and anxiety my second language. I think in Albanian and write in Albanian and for Albanians.
 
Q. You as a scrupulous and intelligent observer. His eye is a magnifying glass that communicates between reality and dreams. Tell us about this aspect.
A. It's like forever: one has many, many chambers in the brain that make one big room. That's the nature of the art form and that's what's happening now. Only the small room has become large. Anyone can write. It's just like in school, children learn to put words together into sentences; then they connect them, make them coherent with other sentences, so that they can be expressed both in writing and orally. But saying that anyone can become a poet or writer is like saying that anyone can compose a sonata. In any art, there are two initial gifts that must be there: Talent and Experience. I don't know how much there has to be, but there has to be.
 
Q. In your writings, in addition to the themes that speak of myth and justice, you often refer to God and the Holy Scriptures.
A. Why not? After all, the first man is God's creation, despite the fact that there are many in the public who say otherwise - especially our now older generation. We were born, educated and raised in the half of the world that was communist and atheist. At the beginning, when I came out of the communist hell, the first thing I asked was to give me a Bible - a very heavy book both in paper consistency and in thoughts and which have great value for a person like me.
 
Q. Your works are rich in teachings and are in constant comparison with the way of understanding life of yesterday and today.
A. True, it's as you say. These are lessons that I have learned during my life and I try to pass them on to young people. The reason I write them in Albanian is that my people need it as a basis to understand more than what they have been indoctrinated with. I am sorry and compassionate to them to the point of pity. They were proud but had a little to show.
 
Q. Your works are historical, ethical and social documents of great depth, which combine psychological and sociological aspects with characters that your mind describes with emotional tension.
A. I make a distinction between a very effective fiction, which lets the words flow beautifully, and so on. I write differently than some people. You really have to press the material to get something out of it, and not just take every sentence in the book and graft it on. It made me feel a little like I was reading someone. David Foster Wallace, he always said, "I can't play that game. I wish I could, but I can't."
Young people have a saying: "kill in your lane." This is a very important principle of writing. You need to figure out what you can't do, block it out, and focus on what works.
 
Q. I had an enthusiastic impression of your extraordinary works. Do you think you have entered the heart and soul of the creative trend, its fluctuating reality with a critical spirit?
A. For everything, man has two opinions: negative and affirmative. One of the first sayings comes from a diary written by Søren Kierkegaard in 1835: There are two possible situations: you can do this or that." My honest opinion and friendly advice is this: do it or don't do it, you will regret it either way. So, once again, don't expect concrete answers, talent and life experience remain the basis of writing, as in everything else. What I need to clarify is “do what you need to do, not what you need to know.”

POEM BY ALI IMRAN

TRANSLATED BY MARIA TERESA LIUZZO (DIRECTOR OF THE INTERNATIONAL CULTURE MAGAZINE ''LE MUSE'' - ITALY)


[Poet: Ali Imran]

[Translator: Maria Teresa Liuzzo]

This work of art brings me back to the past.
Oh, how I wish I could go back in time
where even the dream was imposing.
We could climb up and down
with the memory of carefree days
to relive a glimpse of those times
and feel like angels
to be able to fly above the skyscrapers,
see the sea from above, and the people who look like ants.
Then, I realize
that the weather was fickle and fairy-tale-like
and that is why Art and Literature were born.
To stop time and hold it tight in your arms
like a creature.
Stop that moment in your heart and the years on paper,
question the future and write centuries of history.
Thoughts are rivers of ink
anime paintings in frame.
Literature the most powerful voice
that questions the future,
the word the message of man before dawn.
- Ali Imran 

Friday, July 26, 2024

Astrit Lulushi: His versatile creative sensibility By Maria Teresa Liuzzo - founder and director of the international cultural magazine "Le Muse" (Italy)

[Maria Teresa Liuzzo]

[Astrit Lulushi]

Astri Lulushi's writing caught my interest because of the amount of quality work that only rare writers can afford. His signature, in my opinion, takes the first place among the chosen ones. The themes addressed are of a universal nature, they speak of love, history and erotic contemplation in its heavenly beauty: the result is a masterpiece of precious writing and elegant contemplation that contrasts in a modern scenario. The author seeks a solution to existential problems. His language, restrained and never shy, succumbs to the tension when it takes on dramatic tones, although covered by a touching sweetness that is music and prayer. His intimate biography goes through a formal progression of a family and sentimental nature, moving from the collective to the objective. Coherent writing that goes from fleeting joy to human frustrations and history that seems relentless in our eyes. In the sadness of his (the writer's) gaze, truth becomes a word that condemns History in its tragic, shocking cruelty. Her smile is absent or barely hinted at and becomes liquefied like that of undines, aquatic creatures with bodies that transcend the limit of the visible through the language of complicity that caresses the chosen souls and: 

''while the heart sighed 
the moon opened in your face. 
It was a beautiful dream''.

Its elegance is not for show or exhibitionism: Astrit Lulushi is measured in its silent simplicity. There is respect and common sense, there is "savoirfaire". Kail (Agostino Degas): ''Belonging is a superior connection that defies the limits of time and distance. The spirituality of souls meeting forever... and even death will not be able to separate''. His writing is always a constant, refined elegance where the idiom of consciousness remains unknown. Profound literary expression is hidden in the power of words, and it is up to us readers to find water in the desert like diviners. The author's life is similar to that of a child thrown into the fire, who, burning, joined him and learned to "love" him as a sacred text. From those flames come readings that last only a night, others forever, like black roses that bloom in winter in their overwhelming beauty, but you can't tell whether words of love or death come out of their glow. His mind is in the melody of the wind and the sound of the water. Regarding Faruk Myrtaj's well-known criticism of the incredible life of Astri Lulushi, it is incredible not only his way of life, but the whole life of this special writer. An existence lived between adventure and tragedy. Suffice it to say that he entered the water barefoot, crossing the sand like an anonymous bather until he came out to sea, just as St. Francis of Paola - the patron saint of Calabria - did when he crossed the sea in his cloak. It was a trauma for a boy, in his early twenties, to interrupt his studies to find himself catapulted into an unknown country, not knowing the language of the land he had landed in.

Perhaps, unwittingly, it reminds me of the life of "Richard the Lionheart", the pain that arose in his chest was overcome by the will to "keep dreaming", to overcome all weather to realize his dream without seeing back. In a short time he sacrificed himself, learned a foreign language and studied profitably. His message was positively received by the dispossessed, the marginalized, the lonely, the defeated, the exiles, the patriots who were his great audience. He became the "Voice of America." But in front of the writer lies the greatness of the true, just, faithful to his principles, cultured, generous man. A man of facts and not words. All of this could not but hit me like a sword in the chest as a person first and second as the director of an international culture magazine "Le Muse", published for 24 years and a talent scout, who has saw Creme and published on its pages the Central European and world community of poets, writers, researchers, Nobel Prize winners and candidates for the same prize.

I saw in AstritLulushi a crucified body, in him I recognized an undermined psyche - for only those who have experienced the pain and carry it within themselves can recognize that of others. His amazing creativity is set aside by the "jackals" of the moment, because those who are better than others always represent a danger to the "wretched" and the dishonest. But the truth is like love that no one can cage, as well as the powerful voice of the author not only in Albania but in the world. There is a saying that the grass is always greener on the other side. Cultured people are unpleasant because they do not allow themselves to be manipulated. So those cursed with envy even pretend to celebrate the dead to abuse the living: unbelievable but true. They penalize perfection to give credit to the most vulgar submission that falls on the carpet like a pilgrim at their feet. After all, wasn't Cain the one who killed Abel out of jealousy? And Joseph's brothers sold him as a slave to the merchants, taking the bloody garment to their father, saying that it had been torn to pieces by a wild animal? The primary interests of Astri Lulusi are peace, the protection of nature, the well-being of humanity. His elegance and reserve were greeted in retaliation, not with the honors he would have deserved. His writing is noble and sanguine and one can discern his DNA, consistency, authority, patience, research, memory, qualities that make him unique on the international stage. His encyclopedic masterpiece should be appreciated especially in the country of origin, i.e. in Albania. It should be praised, and protected as a precious asset, as is done with monuments - in our case "Human" - place of UNESCO World Heritage. . It reminds me of the great poet of 1900, Lorenzo Calogero - who committed suicide - whose value was recognized posthumously by his "rival" Eugenio Montale, who said that if this had happened (i.e. if Calogero would had received the Nobel) he would have "buried" them all. It is said that history repeats itself - and I am sure of it - perhaps because, like William Faulkner (1897-1962), in the bourgeois and modern era theory turned into drama. We find similar elements in Hemingway, Caldwell and Scott-Fitzgerald (such as the presence of tragedy). War writer, nuclear super tech writer, to space travel. Beyond the author's way of expression, there is an extraordinary compression that goes beyond the known saying, as it is separated from the concrete time of life (the unhealed pain of the loss of his beloved son) who died at the age of thirty. - two. 
Astrit Lulushi, like Aldo Palazzeschi, does not trust the tone and the upper classes, not being a professor, he does not like some institutions. "The way of the sea" was his great teacher. He wanted to see with his own eyes how to really live, he understood people who shared their faith by talking to them. He revealed the "hidden" part of people, the anomalies, all closely from many aspects and free from any rhetorical temptation. We know that the truth cleanses our souls of deceit and hatred, and writing is a good ally, a lifeline. In his verses we find a conscience that bleeds and a good one that appears with fear and slips into the gaze of the interlocutor like the sun when it sinks into the sea. His thoughts do not fear the lightning rod, his subconscious explodes and becomes magma in his heart and soul. His voice imposes itself and the word sinks into the verses with its achingly tragic loneliness, as the last star sets in a brush of the sky. It is like hanging clothes in the sun, while continuing to plant questions like millet. Gestures, cries, doubts appear where anxieties find an outlet in the various changes that make up and break down each of his writings, where even regret finds new life, having attributed to his language a classical dimension derived from his encounters with people. that you meet on the street, at the barber, at the baker. But above all from those who were poor in words and courage. Astri Lulushi's writing is not the language of power, today the art of the dominant classes, but it is the voice of the heart and reason that questions the conscience and mentality of those who still dress as wolves and cry: "Wolf" that, after the characters of the novels are reflected in the geographical reality and not of the Author, they will be the ones who will turn their backs and accuse him of the opposite. Why not? Therefore, the cry of truth is not revenge, but anger that is very skillfully rooted in a "shadowy place" where the wind will draw the rain and sweep away the blood and ashes, so that the genocide of history does not repeat itself where it does not yes, and the truth when you sacrifice everything for power.

For Astri Lulushi, writing is the voice of blood, it is the life that he loves and feels mutual, enlightened in its most authentic sense. His words teach us that selfish love is seeing the other as an object of one's property and not one where the soul manifests itself in a free and conscious choice. In the few passages we have read, his writing seems almost angelic, sometimes stubborn, other times his 'journey' becomes painful and difficult like that of a homeless traveler. Not everyone knows that the driving force of the world comes precisely from the word. The Author's life was very turbulent and when the tensions of the memory knock on his memory he feels the weight of the pain he experienced. When silence builds walls, he puts words to paper like stone upon stone. It is a bright time locked in the amphora of the past and some tears are barely contained, like the music of a dead. They are indescribable emotions like the angelic whisper of a spring that reminds us of Novalis' "Night Hymns". '. In them the elements mix and fragment despite their diversification, creating a ring of light even in horror. Lulushi sees that incessant movement where ants, cicadas, irrefutable calculations and theories are defined as "cases" because they are artfully manipulated. And now it is his conscience that speaks: 'I cannot raise the dead... free nature and death at the hands of the power that governs us with them... predict here and now another possible life and another death, it is only resurrection that we care about ” (Giorgio Agamben, Requiem for the West).

We are drenched in dystopian visions of certain elites emerging from the wretched environments of their rituals and feasts in every power. All this is negative and destructive for the new generations and toxic for today. Terrible tendencies create confusion, sadness, violence and depression. We live in a virtual world with zero feelings. We find elements that parade because they are convinced that appearance is the place of toys and the sum of the whole. They are not aware of anything and allow themselves to be humiliated and ridiculed as an object, in various possible ways. All this away from reason, beauty and sensuality. Creativity is in sharp decline, while mood disorders are in vogue. We are in the presence of "Carnival of Clowns" by Joan Mirò. A surrealist work where real elements are transformed into the unconscious. Astrit Lulushi knows the responsibility of life, he knows well when he had to improvise a boat and a helmsman and cross the sea of ​​infidelity, escape from the relentless violence of the homeland by fighting against the destructive force of "piranhas". '. He loves culture and owes it to him, because he knows that only culture makes us free and intrigue does not prevail over duty. Even in silence, his word is always pregnant. He knows that time stands in creation, that it is a scale and we are its fulcrum. As an authentic writer, he knows the magic of writing and the pain of its metamorphosis and does not allow his balance to be disturbed. Terrible visions unfold from the memories. He hears again the harvest of lamentations, the smell of gunpowder, the cry of children slaughtered like lambs, the shivers swallowed by the mud. He sees "cobras" plotting in living rooms, by the sea, and wolves selling concrete dreams. And I suggest using a phrase from Winston Churchill: "Never, never, never give up"

Iris Calif – European Recognition of a Unique Israeli Poetic Voice

The First Israeli Poet to Receive the Prestigious European Excellence Award “Tra le parole e l’infinito” in Italy A remarkable international...